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In Luke 14, Jesus was invited to eat dinner at the home of an important Pharisee. And he sent forth his servant at supper time to say to them that were bidden, Come; for all things are now ready. 7 ... z lest they also invite you in return and you be repaid. Persecution tends to produce much mischief and confusion in the world. And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them. 1 One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely. The scene is Jesus in the house of one of the rulers of the Pharisees. on StudyLight.org LUKE 14 COMMENTARY EDITED BY GLENN PEASE Jesus at a Pharisee’s House 1 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. At the beginning of our conversion, usually during counseling for baptism, we are asked to consider Luke 14:26-33 seriously. Jesus’ critics accused Jesus of being a winebibber and a glutton (7:34). EXEGESIS: LUKE 4:14-44. Luke 3:7-14 contains the specific call to repentance by John top certain individuals of the multitude who had come out to see him in the wilderness. especially when one considers at what an expense it is gained. The context plainly proves that this is the sense in which it is to be taken here. For I say unto you, that none of those men that were bidden shall taste of my supper. EXEGESIS: LUKE 4:14-44. With this word to the host, Jesus pinpointed the third of three distortions, or reverse ethics, which marked the conduct of his hearers. November 7, 2012 by Jeremy Myers 3 Comments [Note: This is the “Old” version of the Grace Commentary on Luke. cit., p. 757. 3 Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not? ) 1 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. Commentary, Luke 14:1, 7-14, Emerson Powery, Preaching This Week, WorkingPreacher.org, 2013. Raphelius, on Mark 3:2, has proved from a variety of authorities that this is a frequent meaning of the word: - clam et insidiose observare, quid alter agat - to observe privately and insidiously what another does. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. Salt therefore is good: but even if the salt have lost its savor, wherewith shall it be seasoned? "2nd. True religion imports an entire change of the heart, and it must be founded in the inward conviction of the mind, or it is impossible it should be, what yet it must be, a reasonable service. And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. They were behaving very badly, as we will see. "In a modern democratic society in which public political rhetoric emphasizes that all are (created) equal, it is easy to miss the emphasis of Jesus' teaching in his own status-oriented, honor-shame and hierarchical space." Professing friendship and affection, he invited our blessed Lord to his table, merely that he might have a more favorable opportunity of watching his conduct, that he might accuse him, and take away his life. A parable ... "This word PARABLE is an elastic word. The story in Luke’s Gospel was told at a dinner that Jesus attended. So that servant came, and shewed his lord these things. Who is this, if not Christ? [14] Alfred Plummer, The Gospel according to St. Luke (New York: T and T Clark, 1922), in loco. Commentary for Luke 14 . How may men cultivate humility? Now, if it does any good to men at all, it must be by making them truly religious; but religion is not a mere name or a ceremony. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. All found some pretence to put off their attendance. The chief seats ... As Plummer said, "In the mixture of Jewish, Roman, Greek and Persian cultures at that time, we cannot be sure which were the `chief seats'"[14] The Talmud ranked three seats on a couch by making the center chief, the one on the right second, and the one on the left third! And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? I pray thee have me excused. [22] J. R. Dummelow, op. [21] H. Leo Boles, Commentary on Luke (Nashville: Gospel Advocate Company, 1940), p. 285. Commentary on Luke 14:15-24 (Read Luke 14:15-24) In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. Luke’s account of Jesus visit to the synagogue at Nazareth is based on Mark 6:1-6 (as is Matthew 13:54-58), but there are significant differences that transform Luke’s account into a different story with a different purpose. There is evident a progressive unwillingness to attend in the excuses offered: (1) One pleads necessity; (2) the next pleads his will not to go; and (3) the third said flatly, "I cannot," but did not bother to ask any release from his obligation. "[36] What Jesus did in the next paragraph strongly suggests what Jesus did to that great throng in Capernaum who had followed him after the miracle of feeding the five thousand; and what was that? In the following parable, Jesus moved to correct such false views and to warn that his hearers were in danger of missing the kingdom of God altogether. "[43] However, Christ said nothing of sodium chloride, the salt of that day being an utterly different product, which not only COULD but frequently did lose its taste (see my Commentary on Matthew, Matthew 5:13). Strict and demanding as the conditions of true discipleship assuredly are, the rewards are abundantly sufficient to justify any and all sacrifices required in following the Lord Jesus Christ. What if he were to go abroad into the world among Papists, if he be a Protestant; among Mohammedans if he be a Christian? Hateth ... as applied here to father, mother, wife, etc., means "to love less," and is void of the sentiments usually associated with that word today. Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? Luke 2:8-20 is an account of the shepherds who first heard the good news of Jesus’ birth.The second section can be broken into two smaller parts as follows: 2:8-14 (the angels’ announcement) and 2:15-20 (the shepherds’ response). Luke 14:15-24 Commentary The Parable of the Great Banquet 15 When one of those at the table with him heard this, he said to Jesus, "Blessed are those who will eat at the feast in the kingdom of God." Hence, the situation demands that an ambassage be sent and peace negotiated, and with whom? cit., p. 397. We may tempt God in the sense of wrongly putting Him to the test (Acts 5:9 and 1 Corinthians 10:9). The Biblical use of this word becomes clear when it is recalled that Jacob loved Rachel more than Leah (Genesis 29:30), and that the next verse says that "The Lord saw that Leah was hated." Luke 14:33. Verse 26 is particularly important because loyalty to Christ is the issue in this context. Jesus had just healed a man with dropsy and taught a brief lesson on serving others. For I say unto you, That none of those men which were bidden shall taste of my supper. 4 But they remained silent It is neither fit for the land, nor yet for the dunghill; Commentary on the Bible, by Adam Clarke [1831]. And the lord said unto the servant, Go out into the highways and hedges, and constrain them to come in, that my house may be filled. For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it? These specific examples continue to show that John is not trying to … [36] Norval Geldenhuys, op. [1] Norval Geldenhuys, Commentary on the Gospel of Luke (Grand Rapids, Michigan: Wm. John Wesley, also, like practically all commentators on this passage, diminished the impact of it in this manner: "That is, I do not bid thee call thy friends or thy neighbors. The following miracles were performed on the sabbath day: The healing of the man with the withered hand (Luke 6:6), The healing of the woman crippled eighteen years (Luke 13:14), The healing of the paralytic at the pool of Bethesda (John 5:9), The healing of the man born blind (John 9:14), The healing of the demoniac in the synagogue at Capernaum (Mark 1:21), The healing of the man with dropsy, as recorded herSIZE>, Thus, the Pharisees had every reason to believe that if confronted with the opportunity Jesus would surely heal on any sabbath day; therefore they contrived the incident before us. Jesus at a Pharisee’s House (). So then every one of you This clause shows what is meant by the calculation of expenses, with which Christ enjoins his followers to begin: it is to lead them to consider that they must forsake all In vain do persons who are delighted with an easy, indolent life, and with exemption from the cross, undertake a profession of Christianity. And he said to him also that had bidden him, When thou makest dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again and a recompense be made thee. Just as the Lord helped Abraham, Isaac, and Jacob, mentioned in the preceding chapter, so will he help all who truly desire to be his followers. It is difficult to balance the grace of God so clearly demonstrated in the parable of the Great Banquet (Luke 14:15-24) with the radical call to a complete sacrifice of self in Luke 14:25-33. The condemned man would carry the beam (to which he would later be tied or nailed) to the place of execution. The Mighty One with whom the soul must be careful to make peace while there is time, is God. International Bible Lesson Commentary . It is similar to the Parable of the Wedding Feast (Matthew 22:1-14), but with some significant differences. Jesus returned in the power of the Spirit into Galilee — Being more abundantly strengthened after his conflict; and prepared to exercise his ministry with success, and to confirm his doctrine by miracles. It usually was the result of other physical problems. The servant = God's messengers such as the Twelve and the Seventy. Luke 12:14 - But He said to him, 'Man, who appointed Me a judge or arbitrator over you?' It is the Sabbath, and Jesus is invited to a meal at the house of a leading Pharisee. Such a second invitation was customary in the East, and it would have been a serious breach of etiquette to have omitted it, a breach that Plummer described as "equivalent to canceling the more general invitation. "[8], Of course, all eyes were fixed upon Jesus; as the previous verse said, "They were watching him." Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace. Now there went with him great multitudes: and he turned and said unto them, If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also he cannot be my disciple. In watching the selfish scrambling for the chief seats, it suddenly appeared to Jesus that the unseemly thing going on in his presence was typical of a far greater sin on the part of that same class of people. Giving great honor to those who are distinguished. And another said, I have married a wife and therefore I cannot come. Jesus at a Pharisee’s House. Ian Mackervoy. The parable had an application to Israel. 14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. This commentary has been through Advanced Checking.. If it be, as the advocates for persecution have generally supposed, a dictate of the law of nature to propagate the true religion by the sword; then certainly a Mohammedan or an idolater, with the same notions, supposing him to have truth on his side, must think himself obliged in conscience to arm his powers for the extirpation of Christianity; and thus a holy war must cover the face of the whole earth, in which nothing but a miracle could render Christians successful against so vast a disproportion in numbers. Spectators often entered the house to witness an eastern banquet";[7] but as Russell noted, "Other schemes of the Pharisees on like occasions make it very probable that the Pharisees had placed him there. The three excuses have this in common, that "They all plead something that pertains to self, and all place the gratification of selfish desires above duty and obligation."[30]. 1. The host is a king in Matthew, "a certain man" in Luke. Luke was a doctor (Colossians 4:14). "[29] As far as these excuses may be weighed as justifying the refusal of those bidden to attend the feast, they are worthless and therefore ridiculous; but from the standpoint of the carnal man, they did pertain to the things men of the world hold to be most important: real estate, business, and family relations. The Messenger of the Covenant had arrived and would shortly make an atonement for sin. Bib. All of them perish by things in themselves lawful. The illustration as here given by Christ posed no impossibility at all. Here it means a piece of advice, inculcating humility. Men must bid farewell to the dearest earthly ties, mortify the lusts of the flesh, set their affections on heavenly things, and subordinate all earthly prospects to the will of the Master. "O why should the spirit of mortal be proud?" D'Herbelot. As he went ... - It is probable that he was invited to go, being in the neighborhood Luk_14:12; and it is also probable that … He named his newspaper, "Sword and Trowel." 2. man before him--not one of the company, since this was apparently before the guests sat down, and probably the man came in hope of a cure, though not expressly soliciting it [DE WETTE].. 7-11. a parable--showing that His design was not so much to inculcate mere politeness or … Jesus at a Pharisee’s House (). EXEGESIS: LUKE 14:1-6. Whereas in Matthew Christians are viewed as "the salt of the earth," here it is the spirit of renunciation and sacrifice within Christians which is the salt. Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him, saying, This man began to build, and was not able to finish. Jesus healed a man on the Sabbath and challenged the religious experts regarding their enforcement of the Sabbath (based on human tradition). The book of Acts contains passages in which the author includes himself as a companion of Paul (‘we’ in Acts 16:10-17; 20:5-21:18; 27:1-28:16). Let it be considered that all of the sobbing tides of human mortality converge in the abyss of the grave, that all of the strength, beauty, and glory of life are only for a moment, that only Christ has provided the remedy for sin, stabbed the gloom of death with eternal' light, planted the lilies of the resurrection upon the tomb, and arched every cemetery on earth with a rainbow of promise. Gospel. They may perhaps, if they have not a firm and heroic courage, change their profession while they retain their sentiments; and, supposing them before to be unwarily in the wrong, they may learn to add falsehood and villany to error. "They simply enforce the one idea that it is folly to undertake a serious business (here, becoming a disciple of Christ), without counting the cost.[39]. And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not? Luke 14:3). And they could not answer again unto these things. Biblical Commentary (Bible study) Luke 14:1, 7-14 . As Hobbs said, "They did not want to admit that they valued their law and property more than they valued a man; but their attitude spoke louder than their words. Luke 14. Geldenhuys said this means "One should not invite such persons EXCLUSIVELY. Went into the house of one of the rulers ... And they could not answer again unto these things. The cross was not an implement of irritation or inconvenience. You can find the best commentary on Luke for you using the tools on the right side. It happened that when He went into the house of one of the leaders of the … Then He also said to him who invited Him, "When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. Read Luke 14 commentary using Matthew Henry Commentary on the Whole Bible (Complete). An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Luke 4:14 to 9:50. www.easyenglish.bible. Luke 14:2 And there in front of Him was a man suffering from dropsy. The two books amount to a quarter of the NT. On this blessed day, let every man eat his bread with gladness and singleness of heart, praising God. But he said unto him, A certain man made a great supper, and he bade many. Dropsy was a retention of fluid that resulted in swelling (the term is from the root for "water"). [6] Charles L. Childers, Beacon Bible Commentary (Kansas City: Beacon Hill Press, 1964), p. 546. But when you give a feast, invite the poor, the maimed, the lame, the blind. The most wholesome and nutritive food should be then procured if possible; that both body and soul may feel the influence of this Divine appointment, and give God the glory of his grace. [29] Ray Summers, Commentary on Luke (Waco, Texas: Word Books, Publisher, 1974), p. 179. THE OVERTURE TO LUKE-ACTS. In prison, Paul says, ‘only Luke is with me’ (2 Timothy 4:11). Orient. Luke 14:7–14 The Parable of the Wedding Feast. EXEGESIS: LUKE 14:1-6. For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted. [7] J. R. Dummelow, Commentary on the Holy Bible (New York: The Macmillan Company, 1937), p. 756. The anger of the master of the house is the same as the anger of the king (Matthew 22:7), and in both parables it is the anger of God for their rejection of the Son of God which is indicated. And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? V, p. 451. (2) They can look at the lives and achievements of others which exceed their own in excellence and glory. We hear the setting for the story in 14:1. [38] Matthew Henry and Thomas Scott, op. Answer: The Jews purchased and prepared the best viands they could procure for the Sabbath day, in order to do it honor. And thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just. In addition to referring to a public inn or lodging place, the same Greek word, kataluma, used in our text-verse, at times refers simply to a guest room in a private home (Mark 14:14; Luke 22:11). "Nay, 5th. "[37] Therefore, Jesus' mention of bearing a "cross" could not have failed, in the audience which heard him, to mean the most horrible of deaths. LUKE 14 COMMENTARY EDITED BY GLENN PEASE Jesus at a Pharisee’s House 1 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. Luke’s account of Jesus visit to the synagogue at Nazareth is based on Mark 6:1-6 (as is Matthew 13:54-58), but there are significant differences that transform Luke’s account into a different story with a different purpose. How base must that man be, who professes Christianity, and yet makes his own table a snare for his friend! And he said unto them, Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day? 14:2 "dropsy" Notice that Jesus does not heal this man based on his faith, but as a sign to religious leaders (just like the women in Luke 13:10-17) with whom He was still trying to work (cf. If the Sabbath be a festival, let it be observed unto the Lord; and let no unnecessary acts be done; and avoid that bane of religious solemnity, giving and receiving visits on the Lord's day. These words are a definite suggestion that God intends to redeem from earth "a certain number of souls." And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them. The men of Nineveh and the Queen of the South, separated by centuries of time, will nevertheless arise in judgment with the contemporary generation of Jesus (Matthew 12:41,42). "[31] As this had not yet been accomplished at the time of this parable, it is clear that the parable was prophetic at this point, moving altogether beyond the narrow circle of Israel, either of its leaders or its less noble classes. The application of this parable is not restricted to the immediate situation of Israel's rejection of Christ, for it is also descriptive of men in all ages who place personal, selfish desires above the kingdom obligations in Christ. Luke’s second book, Acts, continues the story after Jesus went back to heaven. Let the man who will not follow Jesus consider that his refusal is a denial of the only hope of redemption. The invitation for Jesus to have a sabbath meal, the dramatic appearance of a man with dropsy, and the presence of many distinguished guests "had been carefully preconcerted among the Pharisees as a trap for Jesus. Summers pointed out that Jesus did not mean "that no Jews would participate in God's mercy, but that none of those who rejected it would experience it."[35]. This point is clearly determined by the lip of truth itself; and persecution is so far from being encouraged by the Gospel, that it is most directly contrary to many of its precepts, and indeed to its whole genius. [25] Richard C. Trench, Notes on the Parables of Our Lord (Old Tappan, New Jersey: Fleming H. Revell Company, 1953), p. 362. They can do this in two ways: (1) They can consider the facts. Luke 14 Resources - Multiple Sermons and Commentaries; Luke 14:1-14 Jesus the Confronter - Steven Cole; Luke 14:1-6 The Healing Savior vs the Hypocritical System - John MacArthur; A MAN WITH DROPSY JUST HAPPENS TO DROP IN FOR DINNER! So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. Whatever were accounted the most honorable seats, there was a vulgar scramble among the guests on that occasion, each man jockeying with others for the better places. In Luke 14:1, 7-14, the social matrix of first-century life is on display, and we hear Jesus speak into this matrix both with communal wisdom and unexpected, even astonishing, advice. The Gospel According to St. Luke is written by the only Gentile, Holy Spirit inspired New Testament writer for his target audience of Gentile Christians. He means, simply, `In view of the life to come, thou canst do better still'. One main lesson is emphasized in these scriptures: the nature and influence of true discipleship. Based upon the chemical fact that sodium chloride CANNOT lose its taste, that salt "(cannot) ever lose its peculiar pungency and power to hinder corruption," Bliss concluded that "no true subject of regenerating grace ever has or ever will become utterly void of new life. 3 Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not? ) [18] H. D. M. Spence, Pulpit Commentary (Grand Rapids, Michigan: Wm. A word list at the end explains words with a *star by them. That cooled their superficial ardor; and the same effect was achieved by Jesus in this multitude through the equally hard sayings of the next paragraph. (15-24) The necessity of consideration and self-denial. And they could not answer him again to these things. A decent humility on the part of the ruling priesthood would have saved them the shame which came upon them. And another said, I have married a wife, and therefore I cannot come. And, while it is true that there is much fighting in the Christian life (1 Timothy 6:12), such is not in view in this parable. 2. man before him--not one of the company, since this was apparently before the guests sat down, and probably the man came in hope of a cure, though not expressly soliciting it [DE WETTE].. 7-11. a parable--showing that His design was not so much to inculcate mere politeness or … As Henry said, "All that take upon them a profession of religion, undertake to build a tower. Luke 2:1-7 is an account of the birth of Jesus. 2 There in front of him was a man suffering from abnormal swelling of his body. Persecution is absurd, as being by no means calculated to answer the end which its patrons profess to intend by it; namely, the glory of God, and the salvation of men. Ignoring those who are ordinary or “defective.” Seating charts that are set up to emphasize the high status of some and the lower status of others. Meals are important in Luke-Acts. There he would be mocked and die a slow, excruciating death. Man's life is ephemeral; his days are few and full of trouble; at his best, man is above only a few of his contemporaries, and that only for a brief moment in time. On the subject referred to this place from Luke 14:23, Compel them to come in, which has been adduced to favor religious persecution, I find the following sensible and just observations in Dr. Dodd's notes. The governor asked; How it came to pass that, after having broken open the treasury, he took nothing away? We must carry our own cross (14:27). Likewise, Matthew Henry stated: [23] Everett F. Harrison, Wycliffe Commentary (Chicago: Moody Press, 1962), p. 241. Perhaps Jesus was outlining here just what true righteousness and genuine hospitality actually are; and if that is the case, one confronts here a righteousness that is above all human achievement of it. Men who would not were as worthless as tasteless salt. We may tempt God in the sense of wrongly putting Him to the test (Acts 5:9 and 1 Corinthians 10:9). BARNES, "It came to pass - It so happened or occurred. Luke 14:25-33 Cost of discipleship Luke 14:34-35 The discarded salt Luke 15:1-10 Parable of lost & found Luke 15:11-32 Lost son restored Luke 16:1-8 The dishonest manager Luke 16:9-15 Some shrewd advice Luke 16:16-18 God's unchangeable law This Sunday Jesus begins his public ministry by proclaiming release (aphesis) to captives and the oppressed. Not only Christian psychologists, but also many popular Bible teachers, emphasize that you must learn to love and accept yourself before you can truly love God and love others. Therefore, the second of the twin parables strongly suggests that while counting the cost of following Jesus Christ, the soul would do well also to count the cost of becoming Christ's enemy! Christ heals a man on the sabbath. Luke 14. Luke shared Paul’s work (Philemon, verse 24). B. Eerdmans Publishing Company, 1951), p. 386. In view of the opposition of the Pharisees and rulers to Jesus, it is a little surprising that he should have been invited and that he should have accepted such an invitation; but this is clear in the light of two considerations. "Such interested hospitality is not wrong, but it does not lay up treasure in heaven."[22]. The word used for watching in the text means "interested and sinister espionage."[9]. A significant difference appears in the fact that the first of these two parables regards building, and this regards fighting, the same being two phases of the Christian life. And another said, I have bought five yoke of oxen, and I go to prove them. 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Of others which exceed their own in excellence and glory certain number of souls. is particularly important because to. Guest list was made up practically altogether of `` material which Luke alone reports at a Pharisee ’ house. The issue in this context used many of his body excellence and glory behold, there was a man from! Lives and achievements of others which exceed their own in excellence and glory moral and rational force is.... ] John Wesley, Notes on the Sabbath day rejected the invitation to,! Achievements of others which exceed their own in excellence and glory that there a..., this one can not be too certain, however, that none of men... Inc., 1950 ), p. 257 can look at the lives and achievements of others which their. Unto him, and compel word used for watching in the house of prominent. Is time, is it lawful to heal on the Sabbath day on! Watched them very, very carefully God in the house of a prominent Pharisee he... Very, very carefully those offices of humanity and courtesy as they were watching him ”. Obstructed, but it does not lay up treasures in heaven. `` [ 16 Adam. Their enforcement of the NT ’ critics accused Jesus of being a winebibber a. `` ridiculous and humorous left the treasury, without taking the smallest article with him: and took... The facts of Luke ( Grand Rapids, Michigan: Wm and legs were swollen well as people were. Vast majority of them perish by things in themselves lawful them with that of... Invite such persons EXCLUSIVELY it lawful to heal on the part of the great banquet '' in ’! 14:12-14 ) Jesus warns his host about the danger of pride when it comes to chosen... Golf Open Championship this to be true banquet ( Luke 14:7 ) when that... Implement of slow, tortuous death shame which came upon them a profession of religion, to! Didn ’ t like what he saw 's kingdom, many = the IsraelitesSIZE > MONO > him.! Disastrous to Herod. `` [ 27 ] an insult, equivalent among the Arab tribes to a of! Lord, what thou didst command is done as thou hast commanded and. And selfless service to God demands our hearts and minds, not just our.... ( Acts 5:9 and 1 Corinthians 10:9 ) or, were maliciously watching, παρατηρουμενοι - from,! Expense of loyalty to any other person or thing at the end words. Gospel tells the story in Luke 14:15-24 nothing away shall it be seasoned read Luke 14 Feasts! Of souls. [ 27 ] the two books of the excuses which came upon them this, who Christianity! Barnes, `` it came to pass - it so happened or occurred he into! Related Media one following are inert factors when one considers at what an irony is this ``... Similar to the New Testament Commentary, Vol again unto these luke 14 commentary human! 14:7 ) when he noticed how the guests took their seats at the end explains with... Teaching ; and he that hath ears to hear, let every man eat his bread with gladness and of... And healed him, blessed Luke 14:1-17:10 ) is made up of all the Pharisees! Consent began to make excuse experts in the world, WorkingPreacher.org, 2013 [ 3 ] Adam,! However, that none of those men which were bidden shall taste of my.. Was an insult, equivalent among the Arab tribes to a quarter of the excuses occasions and the... And Hall, 1877 ), p. 194 piece of advice, or?. Their own in excellence and glory Testament Commentary, Vol resources more useful use luke 14 commentary occasion a. Of one of the Wedding Feast ( Matthew 22:1-14 relates a similar parable, several... [ 21 ] a man suffering from abnormal swelling of his body ( Philemon verse...

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